A Dream Essay Research Paper A Midsummer
A Dream Essay, Research Paper
than true. I never may believe These antic fables nor these
fairy toys. Lovers and madmen have such seething brains,
Such shaping fantasies, that apprehend More than cool
reason ever comprehends. The lunatic, the lover, and the
poet Are of imagination all compact. One sees more devils
than vast hell can hold: That is the madman. The lover, all as
frantic Sees Helen’s beauty in a brow of Egypt. The poet’s
eye, in a fine frenzy rolling, Doth glance from heaven to
earth, from earth to heaven And as imagination bodies forth
The forms of things unknown, the poet’s pen Turns them to
name. Such tricks hath strong imagination That, if it would
but apprehend some joy, It comprehends some bringer of
bush supposed a bear! (V,i,2-22) Theseus, in Scene V of A
Midsummer Night’s Dream, expresses his doubt in the
He says that he has no faith in the ravings of lovers- or
poets-, as they are as likely as madmen are to be divorced
from reason. Coming, as it does, after the resolution of the
the play a hallucinatory imaginings. Theseus is the voice of
reason and authority but, he bows to the resulting change of
affection brought about by the night’s confused goings on,
and allows Hermia, Lysander, Helena and Demetrius to
marry where their hearts would have them. This place where
the line between dream and reality blurs is an important
theme of the play. Theseus is also a lover, but his affair with
Hippolyta is based upon the cold reality of war, "Hippolyta,
I wooed thee with my sword, And won thy love doing thee
injuries…"(I,i,16-17). He is eager to wed Hippolyta and
marriage is the place where reason and judgement rule. He
wins the hand of his bride through action not through flattery,
kisses and sighs inspired by her beauty. In lines 4-6 of his
monologue he dismisses the accounts of lovers and madmen
reality as being real. When, in I,i,56, Hermia tells Theseus, "I
would my father looked but with my eyes", Theseus
responds, "Rather your eyes must with his judgment
"(57). Theseus has a firm belief that the eyes of lovers
"…Sees
Helen’s beauty in a brow of Egypt…"(11) is, to him, proof of
this. It precisely by enchanting the eyes of the lovers that the
faeries manage to create so much mayhem: "Flower of this
When his love he doth espy, let her shine as gloriously as the
Venus of the sky."(III,ii,101-7) Puck doesn’t change
Lysander wakes, he beholds the same Helena that he’s
Theseus doubts even the existence of the faeries, believing
the lovers have, at a loss to explain the inexplicable changes
of heart they’ve experienced, dreamed them up: "And as
poet’s pen turns them into shapes and gives to airy nothing a
local habitation and a name."(14-17) A trick of the light, an
abundance of shadows, lack of sleep, an overactive
the most likely explanation. In equating lovers, poets and
lunatics Theseus gets into interesting territory and serves to
elevate lovers while he denounces them. The lunatic "…sees
more devils than vast hell can hold..? while the poet’s eye
"…Doth glance from heaven to earth, from earth to
heaven…"(9-13); thus this same imagination is responsible
for both mad ravings and great art. The concrete reality of
earth co-exists with both heaven and hell as the Faerie world
co-exists with the mortal world. A poet could, just as easily,
be a lunatic depending on the nature of his visions. That
lover’s are often (bad) poets, is prime example of this
"Such tricks hath strong imagination, that,
if it would but apprehend a joy, it comprehends some
easy is a bush supposed a bear!"(18-22) Theseus describes
the faulty and incomplete reasoning employed by poets and
lovers alike. Given evidence of some thing, conclusions are
conclusion, having been reached, is followed by madcap
mix-ups and hilarity- at least for the audience. While
distrusting the nature of love and its effect on people,
Theseus also recognizes the salutary effect it has, as
Demetrius and Lysander, once bitter foes, present
themselves to him as friends. He allows the lovers to marry
according to their affection and betrays his own affection and
appreciation for the intoxicating draught called love, "Here
come the lovers, full of joy and mirth. Joy, gentle friends, go
and fresh days of love accompany your hearts!"(V,i,28-30)
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